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While YECs believe a “plain reading” of the English translation of Genesis 1 necessitates belief that God created the world in six 24-hour days some six to ten thousand years ago, OECs believe that textual and grammatical nuances of the original Hebrew suggest six long epochs of time.Indeed, OECs contend a literal reading of the Biblical creation accounts in Hebrew provides certain exegetical clues pointing to prolonged creation “days.” Linguistic scholars acknowledge the Hebrew word yôm (translated “day” in English) has several literal meanings: a period of daylight, 12-hour day, 24-hour day, time, period of time with unspecified duration, and epoch of time.Others dispute that assertion, suggesting the phrase was merely intended to communicate that each “day” or epoch had a definite beginning and ending.For instance, The Wycliffe Bible Commentary states, “These are not ordinary days bounded by minutes and hours, but days of God…The beginning of each act of creation is called morning, and the close of that specific divine act is called evening.” Noted Hebrew linguist Gleason Archer concurs: “Concerning the recurring [evening and morning] formula at the end of each creative day…there were definite and distinct stages in God’s creational procedure…it serves as no real evidence for a literal twenty-four-hour day concept on the part of the biblical author.” Collins comments that the order of evening and morning is a time-span that includes no daylight.One of the most fundamental doctrines held dear by Christians is God’s creation of the world and all living creatures.Yet among evangelicals, an ongoing controversy exists regarding the age of the earth and when God created the universe and life. “old-earth” debate is one of the most polarizing and divisive issues within the Christian community.Guest author, Jon Greene presents an overview of why the Bible supports an old earth interpretation of creation.

Old earth creationists contend: century proponent of OEC (progressive creationism) is Reasons to Believe, an international, non-denominational ministry founded by astronomer Hugh Ross, Ph. While young-earth believers may regard the OEC view as lacking Biblical authority, many conservative theologians and well-respected Christian apologists embrace the old-earth hermeneutic and vigorously defend Biblical inerrancy, including the following: So what exactly do old-earth creationists believe?

The ongoing nature of the seventh day is implied in Hebrews 4:1-11, which describes God’s Sabbath rest: “Therefore, while the promise of entering his rest still stands…” (Hebrews 4:1).

Verse 4 clearly ties God’s rest to the seventh day of creation, “And God rested on the seventh day,” while verse 6 states “Since therefore it remains for some to enter it.” If God’s seventh day were limited to 24 hours, it would be impossible for believers to enter it now.

While only 4 generations are listed from Levi to Moses, 12 generations listed from Joseph to Joshua during the same time period.

It has been suggested that the Mosaic genealogies are perhaps only 20 to 40 percent complete.

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